Nothing to Alarm Us - Charles Spurgeon Sermon Devotional: Faith's Checkbook #shorts #christianshorts


Nothing to Alarm Us - Charles Spurgeon Sermon Devotional: Faith's Checkbook #shorts #christianshorts

Charles Spurgeon - Reformed Baptist

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Born: June 19, 1834, Kelvedon, United Kingdom
Died: January 31, 1892, Menton, France
Full name: Charles Haddon Spurgeon
Spouse: Susannah Spurgeon (m. 1856–1892)

▶️Charles Spurgeon Sermon Devotional: Faith's Checkbook Playlist: http://www.youtube.com/playlist?list=PL2A5DC93549644D84

Daniel 12:13

King James Version (KJV)

13But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.

A PROMISE from God may very instructively be compared to a check payable to order. It is given to the believer with the view of bestowing upon him some good thing. It is not meant that he should read it over comfortably, and then have done with it. No, he is to treat the promise as a reality, as a man treats a check.

He is to take the promise, and endorse it with his own name by personally receiving it as true. He is by faith to accept it as his own. He sets to his seal that God is true, and true as to this particular word of promise. He goes further, and believes that he has the blessing in having the sure promise of it and therefore he puts his name to it to testify to the receipt of the blessing.

This done, he must believingly present the promise to the LORD, as a man presents a check at the counter of the Bank. He must plead it by prayer, expecting to have it fulfilled. If he has come to Heaven's bank at the right date, he will receive the promised amount at once. If the date should happen to be further on, he must patiently wait till its arrival; but meanwhile he may count the promise as money, for the Bank is sure to pay when the due time arrives.

Some fail to place the endorsement of faith upon the check, and so they get nothing; and others are slack in presenting it, and these also receive nothing. This is not the fault of the promise, but of those who do not act with it in a common-sense,

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